Mark 13 : 9

Greek ὑμεῖς and Syriac ܐܢܬܘܢ supply the emphatic independent pronoun 'you (yourselves)'; the Vulgate folds this emphasis into the reflexive vosmetipsos and provides no separate subject pronoun, a function of Latin's pro-drop syntax.

Greek ὑμᾶς and Vulgate vos render the accusative object 'you'; the Syriac encodes this object pronominally as the suffix on the verb ܢܫܠܡܘܢܟܘܢ ('they will hand you over'), so no discrete object token appears in the Peshitta.

Greek καὶ εἰς συναγωγὰς and Latin et in synagogis coordinate with a conjunction plus preposition plus plural noun; Syriac compresses conjunction, preposition, plural noun, and a 3mp possessive suffix into the single form ܘܒܟܢܘܫܬܗܘܢ ('and in their synagogues'), adding the possessive 'their' not present in Greek or Latin.

Greek δαρήσεσθε ('you will be beaten/flogged', from δέρω) and Syriac ܬܬܢܓܕܘܢ ('you will be scourged/dragged') denote corporal punishment; the Vulgate vapulabitis uses the deponent vapulo 'to be thrashed', a colloquial Latin equivalent with the same passive sense.

Greek (ἡγεμόνων καὶ βασιλέων, 'governors and kings') and Latin (præsides et reges) list governors first, then kings; the Peshitta inverts the order to ܡܠܟܐ ܘܗܓܡܘܢܐ ('kings and governors'), a word-order divergence placing the higher office first.

Greek εἰς μαρτύριον αὐτοῖς and Latin in testimonium illis use preposition + noun + separate dative pronoun ('for a testimony to them'); the Syriac ܠܣܗܕܘܬܗܘܢ collapses lamadh-preposition, noun, and 3mp suffix into one word, expressing 'their testimony / a testimony to them' synthetically.