Mark 14 : 15

Greek and Latin open with a simple connective (καί / Et); the Peshitta ܘܗܐ combines the conjunction with the presentative particle 'and behold', adding a deictic emphasis absent from both the Greek and the Vulgate.

The Greek emphatic pronoun αὐτός is matched by the Latin intensive ipse, but the Peshitta has no separate pronoun, the subject being carried implicitly in the participial verb ܡܚܘܐ; the emphasis is thereby unexpressed in Syriac.

Greek δείξει and Latin demonstrabit are future indicatives ('he will show'), whereas the Peshitta uses the active participle ܡܚܘܐ ('shows / is showing'), a present-tense rendering typical of Syriac for vivid imminent action.

Greek ἀνάγαιον denotes specifically an 'upper room'; the Vulgate cœnaculum likewise designates a 'dining room/upper chamber'; the Peshitta ܥܠܝܬܐ (from ʿ-l-y, 'to go up') preserves the sense of an upper-storey room but is the generic Syriac term, slightly broader in scope.

Greek ἕτοιμον ('ready') is paralleled by the Peshitta ܘܡܛܝܒܐ ('and prepared'), which additionally supplies a coordinating conjunction; the Vulgate omits any equivalent to 'ready', representing a shorter text at this point.

Greek καί and Latin et introduce the second clause ('and there prepare'); the Peshitta has no corresponding conjunction before ܬܡܢ, employing asyndeton typical of Syriac narrative sequencing.

The Clementine Vulgate inserts a colon after stratum, marking the division between the description of the room and the imperative clause; this punctuation has no token-level counterpart in the Greek or Syriac but reflects the same syntactic break signalled by Greek ἕτοιμον· with its high point.