Mark 16 : 2

Greek opens with paratactic καί ('and'), as does the Vulgate with Et, both clause-initial. The Peshitta instead uses the postpositive particle ܕܝܢ (deyn, 'but/now'), which falls in second position per Syriac syntax; the connective force is mildly adversative rather than purely additive.

Greek πρωΐ and Latin mane are temporal adverbs ('early/in the morning'). The Peshitta uses the prepositional noun ܒܫܦܪܐ ('at dawn'), from the root sh-p-r, expressing the same idea nominally rather than adverbially.

Greek τὸ μνημεῖον and Latin monumentum denote a single 'tomb/monument.' The Peshitta uses the construct phrase ܠܒܝܬ ܩܒܘܪܐ ('to the house of burial'), a typical Syriac periphrasis for a tomb compounding ܒܝܬ ('house') with the root q-b-r ('to bury').

Greek employs a genitive absolute (ἀνατείλαντος τοῦ ἡλίου, 'the sun having risen'); the Vulgate mirrors this with an ablative absolute orto... sole, adding jam ('already') for emphasis; the Peshitta uses a finite circumstantial clause introduced by ܟܕ ('when') with the verb ܕܢܚ ('rose'), a syntactically distinct but semantically equivalent temporal construction.