Polyglot Concordance / Mc · Parables of the Kingdom
New Testament · Parables of the Kingdom · Mark

Mark 4 : 9

EN He said, “Whoever has ears to hear, let him hear.”

ES Entonces les dijo: El que tiene oídos para oir, oiga.

ZH-HANS 又说:「有耳可听的,就应当听!」

ZH-HANT 又說:「有耳可聽的,就應當聽!」

Mark 4:8
Mark :
Mark 4:10

Aparato crítico

6 variantes · 3 testigos
𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT ἔλεγεν
Peshitta ܘܐܡܪ ܗܘܐ
Vulgate dicebat

Greek ἔλεγεν is a simple imperfect (3rd sg.). The Peshitta renders the iterative/durative sense periphrastically with ܐܡܪ ܗܘܐ (perfect + auxiliary ܗܘܐ), a standard Syriac construction for the past continuous; the Vulgate dicebat matches the Greek imperfect synthetically.

𝔊 grk ℙ syr 𝔙 vul
omission Two witnesses
Greek NT αὐτοῖς·
Vulgate Qui

Greek αὐτοῖς ('to them') and its Latin equivalent are absent in the Peshitta, which omits the explicit indirect object entirely; the Vulgate also drops the pronoun but retains the colon, leaving the dative unexpressed.

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT ὃς
Peshitta ܡܢ
Vulgate habet

Greek uses the simple relative pronoun ὅς ('who'); the Peshitta employs ܡܢ ('whoever'), an indefinite relative, while the Vulgate Qui matches the Greek. The Syriac indefinite construction is idiomatically equivalent but generalises the referent.

𝔊 grk ℙ syr 𝔙 vul
idiom All three attest
Greek NT ἔχει
Peshitta ܕܐܝܬ ܠܗ
Vulgate aures

Greek ἔχει and Latin habet express possession with a single transitive verb. The Peshitta uses the characteristic Semitic existential idiom ܐܝܬ ܠܗ ('there is to him'), a periphrasis for possession lacking a dedicated 'have' verb.

𝔊 grk ℙ syr 𝔙 vul
grammar All three attest
Greek NT ὦτα
Peshitta ܐܕܢܐ
Vulgate audiendi

Greek ὦτα and Latin aures are plural ('ears'); the Peshitta ܐܕܢܐ is the standard form for the dual/plural organ but is morphologically unmarked for number here, a typical Syriac treatment of paired body parts.

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT ἀκούειν
Peshitta ܕܢܫܡܥ
Vulgate audiat

Greek uses the epexegetical present infinitive ἀκούειν ('to hear'); the Vulgate matches with the gerund audiendi. The Peshitta renders the purpose clause with a finite subjunctive ܕܢܫܡܥ ('that he should hear'), substituting a finite construction for the infinitive.