Mark 6 : 1

Greek uses the adverb ἐκεῖθεν ('from there') as a single lexeme; Peshitta employs the prepositional phrase ܡܢ ܬܡܢ (min taman, 'from there') with explicit preposition; Vulgate uses the adverb inde — all semantically equivalent but syntactically distinct.

Greek and Peshitta both attest the coordinating conjunction καί / ܘ ('and') before the second verb; the Vulgate omits this conjunction, using asyndeton between egressus and abiit, a stylistic preference in classical Latin narrative.

Greek and Vulgate use πατρίδα / patriam ('homeland, native region'), a term denoting one's ancestral territory; Peshitta substitutes ܠܡܕܝܢܬܗ (l-mdinteḥ, 'to his city'), specifying an urban locale rather than a broader geographic or ethnic homeland — a substantive lexical divergence with potential interpretive implications.

Greek uses the present indicative ἀκολουθοῦσιν (third-person plural); Vulgate employs the imperfect sequebantur, emphasizing ongoing past action; Peshitta uses the participle ܕܒܝܩܝܢ with the auxiliary ܗܘܘ (periphrastic past progressive) — all convey continuous action but differ in aspectual nuance.

Greek uses the article + noun + possessive pronoun construction (οἱ μαθηταὶ αὐτοῦ); Vulgate mirrors this with discipuli sui; Peshitta employs a bound-state construction ܬܠܡܝܕܘܗܝ (talmidawhy, 'his-disciples') with pronominal suffix — semantically identical but reflecting Semitic vs. Greek/Latin syntactic norms.

The Vulgate appends a final colon, marking the verse boundary or preparing for the subsequent pericope; neither Greek nor Peshitta manuscripts typically employ such terminal punctuation in this context.