Mark 1 : 24

Greek λέγων carries a raised dot (semicolon-equivalent) marking the boundary; Syriac ܘܐܡܪ adds the conjunctive waw ('and saying'), while the Vulgate supplies an explicit colon punctuation mark to introduce direct speech. The differences are purely connective and orthographic.

Greek expresses 'to destroy us' with infinitive plus separate accusative pronoun (ἀπολέσαι ἡμᾶς), and Latin matches it (perdere nos); Syriac compresses both verb and object into the single inflected infinitive ܠܡܘܒܕܘܬܢ ('to destroy-us'), a typical Aramaic morphological synthesis.

Greek and Syriac both supply an explicit object pronoun (σε / ܠܟ, 'you') as object of the verb of knowing; the Vulgate omits it, leaving the object implicit in the subordinate clause qui sis.

Greek uses article plus adjective (ὁ ἅγιος, 'the Holy One') and the Vulgate the bare titular Sanctus; Syriac employs ܩܕܝܫܗ with a pronominal suffix construct ('the Holy One of'), an Aramaic genitive construction binding directly to ܕܐܠܗܐ.

The Vulgate marks both the address (Nazarene?) and the rhetorical query (perdere nos?) with explicit question marks, whereas the Greek interrogative force is carried by the semicolon after Ναζαρηνέ and ἡμᾶς, and the Peshitta leaves these unpunctuated.