Mark 1 : 26

Greek and Latin coordinate with καί / Et plus a participle (σπαράξαν / discerpens), whereas the Peshitta fuses the conjunction, verb, and object pronoun into a single finite form ܘܫܕܬܗ ('and-it-threw-him'); the divergence is morphosyntactic rather than semantic.

Greek uses an aorist participle plus accusative object (σπαράξαν αὐτόν), matched by the Latin present participle plus pronoun (discerpens eum); the Peshitta encodes the same idea synthetically with the object suffix on ܘܫܕܬܗ, hence the same indices recur for the Syriac side.

Greek employs the articular construction τὸ πνεῦμα τὸ ἀκάθαρτον with a repeated article framing the attributive adjective, an emphatic Markan idiom; the Vulgate (spiritus immundus) and Peshitta (ܪܘܚܐ ܛܢܦܬܐ) render the phrase anarthrously per their normal usage, lacking the doubled article.

Greek and Latin express separation with a preposition plus genitive/ablative pronoun (ἐξ αὐτοῦ / ab eo); the Peshitta uses the synthetic prepositional pronoun ܡܢܗ ('from-him'), collapsing preposition and object into one token.