Mark 11 : 5

Both Greek καί and Vulgate Et open the clause with paratactic 'and', a Semitic-style narrative connective. The Peshitta lacks an explicit conjunction here, beginning directly with ܐܢܫܝܢ ('some'), since Syriac frequently omits the copulative waw at clause-initial position in reported episodes.

Greek uses an articular substantivized perfect participle with adverb (τῶν ἐκεῖ ἑστηκότων, 'of those standing there'); Latin renders this with a prepositional participial phrase (de illic stantibus); Syriac employs a relative construction ܡܢ ܐܝܠܝܢ ܕܩܝܡܝܢ ('from those who were standing'), syntactically distinct but semantically equivalent.

Greek ποιεῖτε and Latin facitis express the 2nd person plural synthetically in the verb; Syriac adds the independent personal pronoun ܐܢܬܘܢ ('you [pl.]') after ܥܒܕܝܢ to mark the subject, a standard Syriac participle-plus-enclitic-pronoun periphrastic construction rather than a substantive addition.