Mark 13 : 32

Greek and Latin coordinate the second member with a simple disjunctive (ἢ / vel, 'or'); the Peshitta repeats the preposition with a copulative ܘܥܠ ('and concerning'), recasting the disjunction as a coordinated pair of prepositional phrases — a typical Syriac stylistic expansion that distributes the governing preposition across both nouns.

Greek expresses the negation with the single indefinite pronoun οὐδείς ('no one'), as does Latin nemo; the Peshitta uses an analytic construction ܐܢܫ ܠܐ ('any person … not'), separating the indefinite noun from the negative particle — a syntactic difference without semantic effect.

Greek uses an attributive article + prepositional phrase (οἱ ἐν οὐρανῷ, 'the [ones] in heaven') and Latin a bare prepositional phrase (in cælo); the Peshitta collapses the modifier into a single construct-state genitive ܕܫܡܝܐ ('of heaven'). The three are semantically equivalent but represent three distinct syntactic strategies for the adnominal qualifier.