Mark 14 : 65

The Greek aorist middle ἤρξαντο ('they began') is matched by the Vulgate cœperunt; the Peshitta fuses the conjunction and inceptive verb into a single form ܘܫܪܝܘ ('and they began'), so the conjunction and the verb of the Greek/Latin map onto one Syriac token.

The Peshitta participle ܘܡܚܦܝܢ ('and covering') incorporates the conjunction into the verb, so the Greek/Latin καί + περικαλύπτειν / et + velare correspond to a single Syriac form; the underlying root kh-p-y denotes the act of covering or veiling.

Greek expresses the object analytically with article + possessive genitive (αὐτοῦ τὸ πρόσωπον, 'his face'), as does Latin (faciem ejus); Syriac compresses this into the single suffixed plural noun ܐܦܘܗܝ ('his face/visage'), a typical Semitic synthetic rendering of the possessive.

Greek κολαφίζειν ('to strike with the fist') is rendered by the Syriac participle ܘܡܩܦܚܝܢ (root q-p-kh, 'to buffet/strike'), again absorbing the conjunction; the Vulgate expands the single verb into the analytic phrase colaphis... cædere ('to beat with blows of the fist'), adding an instrumental noun absent in Greek and Syriac.

The Syriac ܘܐܡܪܝܢ ('and saying') again merges the conjunction and the verb of speaking into one participial form, whereas Greek καί + λέγειν and Latin et + dicere keep them separate.

Greek (αὐτῷ·) and Latin (ei :) supply the indirect object 'to him' before the command to prophesy; the Peshitta omits any explicit pronoun here, leaving the addressee implicit, a common Syriac economy in reported speech.

Greek οἱ ὑπηρέται and Latin ministri name 'the officers/servants' with an article-bearing noun phrase; the Peshitta ܘܕܚܫܐ binds the conjunction and a relative/possessive marker to the noun for the attendants, expressing the subject more synthetically.

Greek uniquely uses the idiom ῥαπίσμασιν... ἔλαβον (literally 'they took/received him with blows'), an aorist of λαμβάνω; both the Peshitta (ܡܚܝܢ ܗܘܘ, periphrastic imperfect 'were striking', root m-kh-y) and the Latin imperfect cædebant ('were beating') render this with a straightforward verb of striking, normalising the unusual Greek expression.

Greek ῥαπίσμασιν ('with slaps/blows') and Latin alapis ('with open-handed blows') are instrumental datives/ablatives; the Peshitta renders the location of the blows with the prepositional phrase ܥܠ ܦܟܘܗܝ ('upon his cheeks/jaws'), shifting from instrument to target in characteristically concrete Syriac idiom.