Mark 4 : 25

Greek places the particle ἂν (modal 'ever') after γάρ ('for'), creating the indefinite relative construction ὃς γὰρ ἄν ('whoever'); Peshitta and Vulgate position their causal particles (ܓܝܪ / enim) after the relative pronoun, yielding a simpler definite relative with causal nuance.

Greek uses the verb ἔχω alone; Peshitta employs the existential particle ܕܐܝܬ ('who there-is') with pronominal suffix ܠܗ ('to-him'), a standard Syriac construction for possession; Vulgate mirrors Greek with habet.

Greek repeats the relative pronoun ὃς with negation οὐκ ἔχει; Peshitta uses the negative existential ܕܠܝܬ ܠܗ ('who there-is-not to-him'), mirroring the affirmative construction in the first clause; Vulgate follows Greek with qui non habet.

Greek καί here functions as an intensive ('even'); Peshitta uses ܐܦ ('also, even'), a direct semantic equivalent; Vulgate employs etiam ('even, also'), all three traditions marking the paradoxical intensification identically in sense but with language-specific lexemes.

Peshitta inserts the demonstrative pronoun ܗܘ ('that [which]') between ܐܦ and the relative clause ܕܐܝܬ ܠܗ, creating a double-headed relative construction for emphasis ('even that which he has'); Greek and Vulgate use a simple neuter relative pronoun (ὃ / quod) without additional demonstrative.