Mark 7 : 12

Greek οὐκέτι ('no longer') is rendered by Vulgate ultra non ('no more'), a synonymous Latin construction. Peshitta incorporates the negation into the compound particle ܘܠܐ without a separate temporal adverb, treating the prohibition as absolute rather than emphasizing temporal cessation.

Peshitta explicitly supplies the subject pronoun ܐܢܬܘܢ ('you [plural]'), making grammatically overt what is implicit in the Greek second-person plural verb ἀφίετε and Latin dimittitis. This represents typical Syriac preference for explicit pronominal subjects in emphatic or contrastive contexts.

Greek employs the articular dative τῷ πατρὶ αὐτοῦ ('for the father of him') with a separate possessive pronoun; Vulgate uses the bare dative patri suo with a possessive adjective; Peshitta uses the bound form ܠܐܒܘܗܝ with a pronominal suffix, the standard Semitic possessive construction. These represent language-specific strategies for expressing the same dative-of-advantage relationship.

Greek repeats the full articular dative construction τῇ μητρὶ αὐτοῦ ('for the mother of him'); Vulgate uses the bare dative matri without repeating the possessive (understood from context); Peshitta again employs the bound form with pronominal suffix ܠܐܡܗ. The variation reflects differing conventions for handling coordinated possessive phrases across the three traditions.