Mark 9 : 8

Greek ἐξάπινα ('suddenly') is rendered in the Peshitta by the prepositional idiom ܘܡܢ ܫܠܝܐ (literally 'from quietness/stillness,' i.e. 'suddenly, all at once'), a typical Syriac adverbial construction; the Vulgate statim ('immediately') is semantically close though it stresses immediacy over abruptness.

The Peshitta supplies an explicit subject ܬܠܡܝܕܐ ('the disciples'), absent from both the Greek and the Vulgate, which leave the plural verb's subject implicit. This is a characteristic Syriac clarifying expansion.

Greek οὐκέτι ('no longer') combines negation with temporal sense; the Vulgate distributes this with amplius ('any more'), placed after neminem. The Peshitta lacks a discrete equivalent, its sense being absorbed into the simple negation ܠܐ.

Greek εἶδον and Latin viderunt express the negated verb 'they saw' with a single negated form, whereas the Peshitta renders it analytically with the negative particle ܠܐ plus the verb ܚܙܘ; the divergence is purely structural, the negation being lexically separate in Syriac.

Greek expresses 'with themselves' analytically as preposition μετά plus reflexive ἑαυτῶν, and Latin similarly with secum; the Peshitta condenses this into the single suffixed prepositional form ܥܡܗܘܢ ('with them'), using a possessive suffix rather than a separate reflexive pronoun.