Mark 1:10 — 希腊文 / 别西大 / 武加大对齐

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lexical All three attest

Greek NT εὐθὺς

Peshitta ܘܡܚܕܐ

Vulgate statim

Greek εὐθύς and Latin statim both denote immediacy, while Peshitta ܡܚܕܐ (maḥdā) is fused with the conjunction ܘ (w-), creating a single compound token where Greek and Latin use two separate words.

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construction All three attest

Greek NT ἀναβαίνων ἐκ τοῦ ὕδατος

Peshitta ܕܣܠܩ ܡܢ ܡܝܐ

Vulgate ascendens de aqua

Greek employs a present participle ἀναβαίνων with prepositional phrase ἐκ τοῦ ὕδατος; Latin mirrors this with ascendens de aqua; Peshitta uses a finite verb in a temporal clause ܕܣܠܩ ܡܢ ܡܝܐ (d-slaq men mayyā, 'when he ascended from the water'), reflecting typical Syriac preference for finite verbal constructions over participles.

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lexical All three attest

Greek NT σχιζομένους τοὺς οὐρανοὺς

Peshitta ܕܐܣܬܕܩܘ ܫܡܝܐ

Vulgate cælos apertos

Greek σχιζομένους τοὺς οὐρανούς ('the heavens being torn open') uses the vivid verb σχίζω emphasizing violent rending; Peshitta ܕܐܣܬܕܩܘ ܫܡܝܐ (d-esdaqw šmayyā, 'that the heavens were opened') employs a less dramatic verb; Vulgate cælos apertos ('heavens opened') uses a perfect passive participle, softening the Greek's present progressive force.

𝔊 grk ℙ syr 𝔙 vul

expansion All three attest

Greek NT εἰς αὐτόν·

Peshitta ܥܠܘܗܝ

Vulgate et manentem in ipso

Greek εἰς αὐτόν ('upon him') and Peshitta ܥܠܘܗܝ ('upon him') describe the Spirit's descent terminating on Jesus; Vulgate adds et manentem in ipso ('and remaining in him'), an expansion not attested in Greek or Syriac witnesses, possibly harmonizing with John 1:32–33 where the Spirit's abiding is explicitly mentioned.

Mark 1 : 10

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