Mark 10 : 30

Greek uses conditional particle ἐὰν μὴ ('if not'); Peshitta employs simple negative ܘܠܐ ('and not'); Vulgate uses relative pronoun qui with negation non — all express the same conditional negation but through different syntactic strategies.

Greek ἑκατονταπλασίονα is a single compound adjective ('hundredfold'); Peshitta analyzes this as two words ܚܕ ܒܡܐܐ ('one in a hundred'); Vulgate uses centies tantum ('a hundred times as much') — semantically equivalent but morphologically distinct renderings of the multiplicative concept.

Greek uses prepositional phrase with article ἐν τῷ καιρῷ τούτῳ ('in the time this'); Peshitta employs construct state ܒܙܒܢܐ ܗܢܐ without article (Syriac lacks definite articles); Vulgate mirrors Greek structure with in tempore hoc — functionally identical temporal expressions adapted to each language's grammatical system.

Vulgate inserts a colon after 'hoc' to mark the transition to the enumerated list of blessings, a punctuation convention absent in Greek and Peshitta manuscripts which lack systematic punctuation.

Greek οἰκίας is accusative plural without conjunction; Peshitta ܒܬܐ is singular (collective idiom typical of Syriac for mass categories); Vulgate domos is accusative plural with comma — the Syriac singular-for-plural represents a standard Semitic idiom for distributive or collective reference.

Greek and Vulgate include conjunction καὶ/et before the eschatological clause ('and in the age to come'); Peshitta omits this coordinating particle, moving directly from 'with persecutions' to 'and in the world to come' — a minor stylistic variation that does not affect meaning.