Mark 11 : 6

EN They said to them just as Jesus had said, and they let them go.

ES Ellos entonces les dijeron como Jesús había mandado: y los dejaron.

ZH-HANS 门徒照着耶稣所说的回答，那些人就任凭他们牵去了。

ZH-HANT 門徒照着耶穌所說的回答，那些人就任憑他們牽去了。

批判性批注

4 处异文 · 3 处见证

𝔊 grk ℙ syr 𝔙 vul

construction All three attest

Greek NT οἱ δὲ

Peshitta ܗܢܘܢ ܕܝܢ

Vulgate Qui

Greek employs article + postpositive conjunction (οἱ δέ); Peshitta mirrors this with demonstrative pronoun + ܕܝܢ; Vulgate uses relative pronoun Qui without explicit conjunction, absorbing the contrastive force into the relative construction itself.

𝔊 grk ℙ syr 𝔙 vul

lexical All three attest

Greek NT εἶπεν

Peshitta ܕܦܩܕ

Vulgate præceperat

Greek εἶπεν ('said') is rendered by Peshitta ܕܦܩܕ ('commanded') and Vulgate præceperat ('had commanded'). The Peshitta and Vulgate interpret Jesus's prior instruction as an authoritative command rather than mere speech, heightening the imperatival force and aligning with the disciples' obedience in context.

𝔊 grk ℙ syr 𝔙 vul

construction All three attest

Greek NT ὁ Ἰησοῦς

Peshitta ܝܫܘܥ

Vulgate illis Jesus

Greek places the article + subject (ὁ Ἰησοῦς) after the verb; Peshitta omits the article (Syriac lacks definite articles) and places ܝܫܘܥ post-verbally; Vulgate inserts an indirect object pronoun illis before Jesus, creating a dative of reference construction absent in the Greek.

𝔊 grk ℙ syr 𝔙 vul

grammar All three attest

Greek NT αὐτούς

Peshitta ܐܢܘܢ

Vulgate eis

Greek αὐτούς (accusative, direct object: 'them [the disciples]') corresponds to Peshitta ܐܢܘܢ (accusative) and Vulgate eis (dative). The Vulgate's dative construction (dimiserunt eis, 'they released/permitted to them') reflects Latin idiom for permissive verbs, whereas Greek and Syriac employ accusative objects with ἀφίημι / ܫܒܩ.