Mark 13 : 1

Greek uses a genitive absolute construction (ἐκπορευομένου αὐτοῦ) with the participle; Vulgate employs a temporal cum-clause (cum egrederetur) with finite verb; Peshitta inserts the explicit subject ܝܫܘܥ ('Jesus') where Greek and Latin use only the pronoun, a typical Syriac clarifying gloss.

Greek places the verb λέγει before the subject εἷς τῶν μαθητῶν; Vulgate follows this order (ait ... unus ex discipulis suis); Peshitta inverts to subject-verb order (ܚܕ ܡܢ ܬܠܡܝܕܘܗܝ ܐܡܪ), conforming to typical Syriac narrative syntax where the subject precedes the verb in non-initial clauses.

Vulgate inserts a colon to mark direct speech, a punctuation convention absent in Greek manuscripts and Syriac tradition, which rely on context or introductory particles to signal quotation.

Greek ἴδε is a single interjection ('behold'); Peshitta expands to ܗܐ ܚܙܝ (literally 'behold, see'), a double imperative construction common in Syriac for emphatic deixis; Vulgate uses aspice ('look'), a semantically equivalent but lexically distinct imperative.

Greek repeats the interrogative adjective ποταπαί before οἰκοδομαί to match the parallel structure with ποταποὶ λίθοι; Vulgate mirrors this with quales ... quales; Peshitta uses ܐܝܠܝܢ only once before ܒܢܝܢܐ, relying on the coordinating waw to carry the parallelism without repeating the interrogative, a typical Semitic ellipsis pattern.