Mark 14 : 4

The Peshitta adds ܡܢ ܬܠܡܝܕܐ ('from [among] the disciples'), explicitly identifying the indignant parties as disciples. Neither the Greek nor the Vulgate specifies the identity of τινες/quidam ('some'), leaving the referent deliberately vague.

Greek uses a present participle ἀγανακτοῦντες ('being indignant'); Vulgate employs an adverb + participle construction (indigne ferentes, 'bearing indignantly'); Syriac uses an ethpeel perfect ܕܐܬܒܐܫ ('who were displeased'). All three convey indignation but through different grammatical strategies.

Greek πρὸς ἑαυτούς ('among themselves') uses a prepositional phrase; Vulgate intra semetipsos mirrors this with Latin reflexive; Syriac ܠܗܘܢ ܒܢܦܫܗܘܢ ('to them in their souls') employs the idiomatic Semitic construction with ܢܦܫܐ ('soul/self') to express internal reaction.

Greek places the article ἡ before ἀπώλεια αὕτη ('the waste this'); Vulgate and Peshitta both use demonstrative + noun order (ista perditio / ܐܒܕܢܐ ܕܗܢܐ) without a separate article, reflecting typical Latin and Syriac syntax where the demonstrative incorporates definiteness.