Polyglot Concordance / Mk · Trial, Crucifixion, and Burial
New Testament · Trial, Crucifixion, and Burial · Mark

Mark 15 : 31

EN Likewise, also the chief priests mocking among themselves with the scribes said, “He saved others. He can’t save himself.

ES Y de esta manera también los príncipes de los sacerdotes escarneciendo, decían unos á otros, con los escribas: A otros salvó, á sí mismo no se puede salvar.

ZH-HANS 祭司长和文士也是这样戏弄他，彼此说：「他救了别人，不能救自己。

ZH-HANT 祭司長和文士也是這樣戲弄他，彼此說：「他救了別人，不能救自己。

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9 处异文 · 3 处见证
𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT ὁμοίως
Peshitta ܘܗܟܢܐ
Vulgate Similiter

Greek ὁμοίως and Latin Similiter are simple adverbs ('likewise'); the Syriac ܘܗܟܢܐ prefixes the conjunctive waw ('and thus'), folding the connective δέ/et into a single demonstrative-adverbial form rather than rendering it as a separate particle.

𝔊 grk ℙ syr 𝔙 vul
omission Greek NT only
Greek NT δὲ

The Greek transitional particle δέ ('now/but') has no discrete counterpart in either the Vulgate or the Peshitta; the Vulgate et and the Syriac ܐܦ render only the adjunctive καί, leaving the postpositive δέ unrepresented.

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT ἐμπαίζοντες
Peshitta ܓܚܟܝܢ ܗܘܘ
Vulgate illudentes

Greek ἐμπαίζοντες and Latin illudentes are single present participles; the Syriac expresses the durative aspect periphrastically with the active participle ܓܚܟܝܢ plus the auxiliary ܗܘܘ ('were mocking'), a standard Syriac construction for continuous past action.

𝔊 grk ℙ syr 𝔙 vul
idiom All three attest
Greek NT πρὸς ἀλλήλους
Peshitta ܚܕ ܥܡ ܚܕ
Vulgate ad alterutrum

Greek πρὸς ἀλλήλους and Latin ad alterutrum use a reciprocal pronoun ('to one another'); the Syriac renders the reciprocity idiomatically as ܚܕ ܥܡ ܚܕ ('one with one'), distributing the sense across three tokens rather than a single pronoun.

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT μετὰ τῶν γραμματέων
Peshitta ܘܣܦܪܐ
Vulgate cum scribis

Greek μετὰ τῶν γραμματέων and Latin cum scribis use a preposition plus noun ('with the scribes'); the Syriac ܘܣܦܪܐ employs only the conjunctive waw prefixed to 'scribes' ('and the scribes'), coordinating rather than subordinating the scribes to the chief priests.

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT ἔλεγον·
Peshitta ܘܐܡܪܝܢ
Vulgate dicebant Alios

Greek ἔλεγον (imperfect) and Latin dicebant render the durative 'were saying'; the Syriac ܘܐܡܪܝܢ uses the participle with prefixed waw. The Vulgate's colon (token 10) marks the onset of direct speech, a punctuational feature absent as a discrete token in the Greek and Syriac.

𝔊 grk ℙ syr 𝔙 vul
lexical All three attest
Greek NT ἄλλους ἔσωσεν
Peshitta ܐܚܪܢܐ ܐܚܝ
Vulgate salvos fecit seipsum

Greek ἄλλους ἔσωσεν and Latin alios salvos fecit ('others he saved/made safe') employ the verb of salvation; the Syriac ܐܚܪܢܐ ܐܚܝ uses the root kh-y-a 'to give life/quicken', a lexical choice that frames deliverance as life-giving rather than rescue, consistent with Syriac usage for σῴζω.

𝔊 grk ℙ syr 𝔙 vul
lexical All three attest
Greek NT οὐ
Peshitta ܡܫܟܚ
Vulgate facere

Greek δύναται and Latin potest both denote ability ('he is able'); the Syriac ܡܫܟܚ derives from the root sh-k-kh ('to find/be able'), the regular Syriac verb for capacity, a cognate-but-distinct lexical choice for the modal sense.

𝔊 grk ℙ syr 𝔙 vul
lexical All three attest
Greek NT δύναται
Peshitta ܠܡܚܝܘ
Vulgate non

Greek σῶσαι (aorist infinitive 'to save') is matched by the Syriac infinitive ܠܡܚܝܘ ('to give life', root kh-y-a) and the Latin periphrastic salvum facere ('to make safe'). The Vulgate's preceding semicolon (token 14) punctuates the antithesis between the two clauses.