Greek pairs the article ὁ with the postpositive δέ, and Syriac mirrors this with ܗܘ ܕܝܢ; the Vulgate omits the article entirely (Latin lacking a definite article) and renders only the adversative autem, a routine structural divergence.
EN Jesus cried out with a loud voice, and gave up the spirit.
ES Mas Jesús, dando una grande voz, espiró.
ZH-HANS 耶稣大声喊叫,气就断了。
ZH-HANT 耶穌大聲喊叫,氣就斷了。
Greek pairs the article ὁ with the postpositive δέ, and Syriac mirrors this with ܗܘ ܕܝܢ; the Vulgate omits the article entirely (Latin lacking a definite article) and renders only the adversative autem, a routine structural divergence.
Greek ἀφεὶς ('having let out, uttered,' aorist participle of ἀφίημι) is matched by Latin emissa (passive participle of emitto, agreeing with voce), whereas Syriac ܩܥܐ (root q-ʿ-a, 'to cry out, shout') makes the act of crying the finite verb rather than a participial modifier of the voice, shifting the syntactic weight of the clause.
Greek φωνὴν and Latin voce are direct objects/ablatives of the participle, while Syriac ܒܩܠܐ carries the preposition ܒ ('with a voice'), expressing the cry instrumentally rather than as a bare accusative object.
Greek ἐξέπνευσεν and Latin expiravit both literally mean 'breathed out (his last),' a precise expiration idiom, whereas the Syriac ܘܫܠܡ (root sh-l-m, 'and he was completed/finished') employs a softer euphemism for death meaning 'he was consummated,' and prefixes the conjunction ܘ ('and'), coordinating the act rather than rendering it as the climactic standalone verb.