Mark 15 : 9

The Greek article ὁ (nominative masculine singular) is rendered by the Syriac pronoun ܗܘ ('he'), while the Vulgate omits any corresponding element, proceeding directly to the proper name Pilatus. This reflects Latin's lack of a definite article and its preference for unmarked proper nouns in subject position.

Greek αὐτοῖς (dative plural 'to them') and Vulgate eis (dative plural) are explicitly present, while the Peshitta omits the pronominal object, relying on the verb ܥܢܐ ('answered') to imply the addressees contextually. This is a common Syriac ellipsis pattern with verbs of speaking.

Greek employs a participial construction λέγων (present active participle 'saying'), which the Peshitta renders with a finite verb ܘܐܡܪ (waw-consecutive + perfect 'and he said'). The Vulgate expands this into a coordinated finite clause et dixit with explicit punctuation (colon), making the speech introduction more emphatic and formally separated.

The Peshitta inserts the explicit subject pronoun ܐܢܬܘܢ ('you' plural), which is grammatically unnecessary since the verb ܨܒܝܢ already encodes second-person plural. Neither Greek θέλετε nor Latin Vultis requires an overt pronoun. This represents a Syriac stylistic preference for emphatic or clarifying subject pronouns in direct questions.

Greek includes the accusative article τὸν before βασιλέα, which both Syriac and Latin omit. Syriac lacks a definite article system and uses the emphatic state ܡܠܟܐ to convey definiteness; Latin similarly has no article and relies on context to establish the referent as definite.

Greek uses the genitive article τῶν with the genitive plural Ἰουδαίων ('of the Jews'), and Latin mirrors this with the genitive Judæorum plus question mark. Syriac employs the construct state ܕܝܗܘܕܝܐ (d- + 'Jews'), a bound genitive construction without a separate article, which is the standard Semitic method for expressing possession or attribution.