Mark 16:15 — 希腊文 / 别西大 / 武加大对齐

𝔊 grk ℙ syr 𝔙 vul

punctuation All three attest

Greek NT αὐτοῖς·

Peshitta ܠܗܘܢ

Vulgate eis Euntes

The Vulgate inserts a colon after the dative pronoun 'eis', creating a stronger discourse break before the direct speech, whereas Greek uses a raised dot (·) and Peshitta has no explicit punctuation marker at this juncture.

𝔊 grk ℙ syr 𝔙 vul

construction All three attest

Greek NT πορευθέντες

Peshitta ܙܠܘ

Vulgate in

Greek employs an aorist passive participle πορευθέντες ('having gone') in attributive position, while Latin uses the present active participle 'Euntes' and Syriac uses the imperative ܙܠܘ ('go'), yielding functionally equivalent commands with different aspectual nuances.

𝔊 grk ℙ syr 𝔙 vul

construction All three attest

Greek NT εἰς τὸν κόσμον ἅπαντα

Peshitta ܠܥܠܡܐ ܟܠܗ

Vulgate mundum universum prædicate

Greek places the adjective ἅπαντα ('all') after the noun κόσμον, Latin mirrors this with 'mundum universum', but Syriac reverses the order to ܠܥܠܡܐ ܟܠܗ ('to-the-world all-of-it'), reflecting typical Semitic attributive syntax where the modifier follows with a pronominal suffix.

𝔊 grk ℙ syr 𝔙 vul

substitution All three attest

Greek NT τὸ εὐαγγέλιον

Peshitta ܣܒܪܬܝ

Vulgate omni

The Peshitta reads ܣܒܪܬܝ ('my gospel') with a first-person possessive suffix, whereas both Greek τὸ εὐαγγέλιον and Latin 'Evangelium' use the definite article without possessive marking, creating a christological emphasis unique to the Syriac tradition.

𝔊 grk ℙ syr 𝔙 vul

construction All three attest

Greek NT πάσῃ τῇ κτίσει

Peshitta ܒܟܠܗ ܒܪܝܬܐ

Vulgate creaturæ

Greek uses the dative πάσῃ τῇ κτίσει ('to all the creation') with article-adjective-noun order; Latin 'omni creaturæ' omits the article (as Latin lacks definite articles) and places the adjective first; Syriac ܒܟܠܗ ܒܪܝܬܐ employs the preposition ܒ ('in/among') with a pronominal suffix on the quantifier, yielding 'in-all-of-it creation'—semantically equivalent but syntactically distinct.

Mark 16 : 15

批判性批注