Greek ὑπάγετε and Latin ite are present imperatives ('go!'), whereas the Syriac ܙܠܝܢ is a participial/predicative form functioning as an imperative; the verbal aspect is rendered idiomatically rather than morphologically matched.
EN But go, tell his disciples and Peter, ‘He goes before you into Galilee. There you will see him, as he said to you.’”
ES Mas id, decid á sus discípulos y á Pedro, que él va antes que vosotros á Galilea: allí le veréis, como os dijo.
ZH-HANS 你们可以去告诉他的门徒和彼得,说:『他在你们以先往加利利去。在那里你们要见他,正如他从前所告诉你们的。』」
ZH-HANT 你們可以去告訴他的門徒和彼得,說:『他在你們以先往加利利去。在那裏你們要見他,正如他從前所告訴你們的。』」
Greek ὑπάγετε and Latin ite are present imperatives ('go!'), whereas the Syriac ܙܠܝܢ is a participial/predicative form functioning as an imperative; the verbal aspect is rendered idiomatically rather than morphologically matched.
The Greek dative article τοῖς governing μαθηταῖς has no separate token in Syriac (carried by the prefix ܠ- on ܠܬܠܡܝܕܘܗܝ) or in Latin (which renders an articleless dative discipulis); a routine structural difference rather than a textual variant.
Greek and Latin transliterate the Greek name Πέτρῳ / Petro, whereas the Peshitta preserves the underlying Aramaic ܟܐܦܐ (Kepha, 'rock'), the original Semitic form that Πέτρος itself translates (cf. John 1:42); this is a lexical, not merely orthographic, witness.
Greek ὅτι and Latin quia introduce indirect/direct discourse ('that'); the Syriac renders this with ܕܗܐ, combining the relative/complementiser ܕ- with the presentative particle ܗܐ ('behold'), adding a deictic emphasis absent from the Greek and Latin.