Mark 3 : 20

The Greek opens with the connective καί followed by a finite verb; the Vulgate's coordinating et here (index 5) joins the second clause after an expanded narrative introduction (Et veniunt ad domum), while the Peshitta fuses the conjunction into the prefixed waw of ܘܐܬܟܢܫܘ. The opening Latin clause has no Greek or Syriac counterpart.

Greek συνέρχεται is present indicative third singular agreeing with the singular collective ὄχλος, and the Vulgate matches with singular convenit; the Peshitta ܘܐܬܟܢܫܘ is a plural perfect ('they gathered'), construing the crowd as a plurality of persons — a typical Syriac ad sensum agreement with the collective noun.

Greek uses an articular-free infinitive δύνασθαι in a ὥστε result clause and Latin renders it with the subjunctive possent; the Peshitta employs a finite imperfect ܢܫܟܚܘܢ reinforced by the auxiliary ܗܘܘ, forming a periphrastic past-potential construction idiomatic to Syriac result clauses but semantically equivalent.

The Greek explicit accusative subject of the infinitive αὐτούς ('them') is left unexpressed in both the Peshitta and the Vulgate, which carry the subject within their finite verb forms; its absence is therefore grammatically conditioned rather than a substantive textual divergence.