Mark 3 : 25

Greek ἐφ᾽ ἑαυτήν ('against itself') uses the preposition ἐπί with accusative reflexive; Latin super semetipsam employs super with an intensified reflexive pronoun; Syriac ܥܠ ܢܦܫܗ uses ܥܠ ('upon/against') with ܢܦܫܗ ('its soul/self'), a standard Semitic reflexive idiom—all semantically equivalent but lexically distinct.

Greek μερισθῇ (aorist passive subjunctive of μερίζω, 'to divide') and Latin dispertiatur (present passive subjunctive of dispertior) both denote division; Syriac ܢܬܦܠܓ (ethpeal of ܦܠܓ) is cognate with Hebrew פלג and conveys the same semantic range, though the Syriac employs the reflexive-passive stem typical of Northwest Semitic.

Greek δυνήσεται (future middle indicative of δύναμαι, 'will be able') contrasts with Latin potest (present indicative of possum, 'is able') and Syriac ܡܫܟܚ (participle of ܫܟܚ, 'able/finding'), reflecting different aspectual choices: Greek future, Latin gnomic present, Syriac participial construction—functionally equivalent in this modal context.

Greek ἡ οἰκία ἐκείνη uses the article plus demonstrative ἐκείνη ('that house'); Latin domus illa mirrors this with the demonstrative illa; Syriac ܒܝܬܐ ܗܘ employs the pronoun ܗܘ ('that [one]') as a post-positive demonstrative, a typical Semitic construction where the demonstrative follows the noun without an article (Syriac lacks the definite article).