Mark 3:29 — 希腊文 / 别西大 / 武加大对齐

𝔊 grk ℙ syr 𝔙 vul

grammar All three attest

Greek NT ὃς δ᾽ (d᾽)

Peshitta ܡܢ ܕܝܢ

Vulgate qui autem

Greek employs the indefinite relative construction ὃς δ᾽ ἂν (relative pronoun + particle δέ + modal particle ἄν) to express 'whoever'; Peshitta uses ܡܢ ܕܝܢ (interrogative + particle) and Vulgate qui autem (relative + adversative), both semantically equivalent but syntactically simpler.

𝔊 grk ℙ syr 𝔙 vul

construction All three attest

Greek NT βλασφημήσῃ εἰς τὸ πνεῦμα τὸ

Peshitta ܥܠ ܪܘܚܐ ܕܩܘܕܫܐ

Vulgate in Spiritum Sanctum

Greek uses the preposition εἰς with double article construction (εἰς τὸ πνεῦμα τὸ ἅγιον, 'against the Spirit the Holy'); Vulgate mirrors with in Spiritum Sanctum; Peshitta employs ܥܠ ('upon/against') with construct-state phrase ܪܘܚܐ ܕܩܘܕܫܐ ('Spirit of Holiness'), a typical Semitic genitive construction.

𝔊 grk ℙ syr 𝔙 vul

construction All three attest

Greek NT ἅγιον οὐκ ἔχει

Peshitta ܠܝܬ ܠܗ ܫܘܒܩܢܐ

Vulgate non habebit remissionem

Greek uses negated verb οὐκ ἔχει ἄφεσιν ('does not have forgiveness'); Vulgate non habebit remissionem employs future tense; Peshitta uses the negative existential ܠܝܬ ܠܗ ('there is not to him') with dative suffix, a characteristic Syriac construction for possession.

𝔊 grk ℙ syr 𝔙 vul

construction All three attest

Greek NT ἀλλ᾽ (all᾽)

Peshitta ܡܚܝܒ ܗܘ

Vulgate reus erit

Greek places the predicate adjective before the copula (ἔνοχός ἐστιν, 'guilty is'); Vulgate inverts to reus erit (future tense); Peshitta uses participial construction ܡܚܝܒ ܗܘ with explicit pronominal copula, typical of Syriac syntax.

𝔊 grk ℙ syr 𝔙 vul

substitution All three attest

Greek NT ἔνοχός ἐστιν

Peshitta ܠܕܝܢܐ ܕܠܥܠܡ

Vulgate æterni delicti

Greek reads αἰωνίου ἁμαρτήματος ('of eternal sin/transgression'); Vulgate æterni delicti mirrors this; Peshitta substitutes ܠܕܝܢܐ ܕܠܥܠܡ ('to judgment of eternity'), replacing the concept of 'sin' with 'judgment,' a substantive theological shift emphasizing eschatological consequence rather than the nature of the offense itself.

Mark 3 : 29

批判性批注