Mark 5 : 34

The Greek αὐτῇ carries an enclosed raised dot, and the Vulgate separates the dative pronoun ei from the following direct speech with an explicit colon; Syriac ܠܗ leaves the speech boundary unmarked, as is customary in the Peshitta orthography.

Greek expresses the subject with article + noun (ἡ πίστις) while Syriac fuses noun and possessive into a single inflected form ܗܝܡܢܘܬܟܝ ('your faith'); the Vulgate fides likewise dispenses with any article, reflecting the absence of an article in Latin.

The Greek genitive pronoun σου is a discrete word, whereas Syriac suffixes the 2fs possessive directly onto ܗܝܡܢܘܬܟܝ; the Latin tua stands as a separate possessive adjective in agreement with fides.

Greek σέσωκέν (perfect of σῴζω, 'has saved/healed') is rendered in Syriac by the single causative verb ܐܚܝܬܟܝ ('has made you live/healed you') incorporating the object suffix, while the Vulgate periphrastically expands to salvam fecit ('made [you] whole'), an idiomatic Latin causative construction.

The Greek accusative object σε stands as an independent pronoun, but Syriac absorbs it as the object suffix on ܐܚܝܬܟܝ; the Vulgate te is a separate pronoun preposed before the verbal phrase, reflecting Latin word-order preference.

Greek ἴσθι (imperative of εἰμί) and Latin esto are discrete copulative imperatives, but Syriac fuses the conjunction and the inflected imperative into ܘܗܘܝܬܝ ('and be you'), so the conjunction καί/et is here merged with the verb in the Syriac witness.

Greek supplies the definite article τῆς before μάστιγός ('the affliction/scourge'), while neither the Syriac ܡܚܘܬܟܝ nor the Latin plaga carries an article; the Syriac additionally suffixes the 2fs possessive into the noun, a single bound form against the Greek article-noun-pronoun sequence.

The Greek genitive pronoun σου and the Latin possessive tua stand as separate words, whereas Syriac encodes the 2fs possessor as the suffix on ܡܚܘܬܟܝ ('your scourge'), consistent with Syriac pronominal suffixation throughout the verse.