Mark 6 : 19

The Greek feminine article ἡ functions attributively with the proper name Ἡρῳδιάς; the Peshitta renders this with the independent demonstrative/pronoun ܗܝ ('she, that one'), a Syriac periphrasis for the articular subject. The Vulgate has no corresponding element, beginning directly with the proper noun.

The Vulgate inserts a colon after illi, a editorial punctuation marking the clause boundary that has no counterpart in the Greek or Syriac token stream and slightly alters the syntactic rhythm of the reading.

The Greek connects clauses with καί and the finite imperfect ἤθελεν; the Peshitta ܘܨܒܝܢ ܗܘܬ likewise uses a conjoined periphrastic past, while the Vulgate et volebat mirrors the Greek coordination but with a simple imperfect.

Greek expresses the object and complementary infinitive as two words (αὐτὸν ἀποκτεῖναι); the Peshitta synthesises both into the single infinitive ܠܡܩܛܠܗ with an enclitic 3ms object suffix ('to kill him'), a typical Syriac morphological economy, whereas the Vulgate occidere eum keeps them analytic, matching the Greek with reversed order.

Greek καὶ οὐκ uses coordinating καί plus the negative particle οὐ; the Peshitta ܘܠܐ fuses conjunction and negation into a single token, and the Vulgate condenses both into the single adversative-negative nec ('and not'), a stylistic compression.

Greek ἠδύνατο (imperfect of δύναμαι, 'was able') is matched by the Peshitta periphrastic ܡܫܟܚܐ ܗܘܬ (from š-k-ḥ, 'to find/be able') with auxiliary ܗܘܬ, while the Vulgate poterat renders it with a single imperfect; the Syriac choice of š-k-ḥ for ability is a characteristic Aramaic idiom distinct from the Greek and Latin verbs of power.