Mark 6:51 — 希腊文 / 别西大 / 武加大对齐

𝔊 grk ℙ syr 𝔙 vul

construction All three attest

Greek NT ἐκόπασεν ὁ ἄνεμος

Peshitta ܘܫܠܝܬ ܪܘܚܐ

Vulgate cessavit ventus

Greek places the verb ἐκόπασεν before the subject ὁ ἄνεμος, while Peshitta and Vulgate integrate the verb with the conjunction (ܘܫܠܝܬ ܪܘܚܐ / cessavit ventus), reflecting typical Semitic and Latin VSO/SVO patterns versus Greek's flexible word order for emphasis.

𝔊 grk ℙ syr 𝔙 vul

lexical All three attest

Greek NT λίαν ἐκ περισσοῦ

Peshitta ܘܛܒ

Vulgate plus magis

Greek employs the emphatic double adverbial construction λίαν ἐκ περισσοῦ ('exceedingly beyond measure'); Vulgate renders this with plus magis ('more greatly'), a Latin intensifying doublet; Peshitta uses the single adverb ܛܒ ('very'), a stylistic simplification that conveys the same intensive force with less redundancy.

𝔊 grk ℙ syr 𝔙 vul

idiom All three attest

Greek NT ἐν ἑαυτοῖς

Peshitta ܒܢܦܫܗܘܢ

Vulgate intra se

Greek ἐν ἑαυτοῖς ('in themselves') and Latin intra se ('within themselves') use reflexive prepositional phrases to denote internal amazement; Peshitta employs ܒܢܦܫܗܘܢ ('in their souls/selves'), a characteristic Syriac idiom using ܢܦܫܐ (soul) to express the reflexive, semantically equivalent but lexically distinct.

𝔊 grk ℙ syr 𝔙 vul

omission All three attest

Greek NT (he'autois) ἐξίσταντο καὶ

Peshitta ܡܬܕܡܪܝܢ ܗܘܘ ܘܬܗܝܪܝܢ

Vulgate stupebant

Greek preserves two verbs in asyndetic coordination: ἐξίσταντο καὶ ἐθαύμαζον ('they were amazed and marveled'), emphasizing dual aspects of the disciples' reaction. Peshitta maintains both verbs with the periphrastic construction ܡܬܕܡܪܝܢ ܗܘܘ ܘܬܗܝܪܝܢ ('they were astonished and amazed'). Vulgate, however, omits the second verb entirely, rendering only stupebant ('they were astonished'), a streamlining that reduces the rhetorical intensity of the original.

Mark 6 : 51

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