Mark 8:21 — 希腊文 / 别西大 / 武加大对齐

𝔊 grk ℙ syr 𝔙 vul

omission Two witnesses

Greek NT καὶ

Vulgate Et

Greek καί and Latin Et open the verse with paratactic conjunction; the Peshitta omits the connective entirely, beginning directly with the verb ܐܡܪ ('he said'), a stylistic feature of Syriac narrative that does not require an introductory copula.

𝔊 grk ℙ syr 𝔙 vul

grammar All three attest

Greek NT ἔλεγεν

Peshitta ܐܡܪ

Vulgate dicebat

Greek ἔλεγεν and Latin dicebat are imperfect ('he was saying', continuous aspect), whereas the Syriac ܐܡܪ is a perfect/simple past ('he said'); Syriac lacks a morphological imperfect of this nuance and renders the durative Greek with its unmarked past form.

𝔊 grk ℙ syr 𝔙 vul

construction All three attest

Greek NT οὔπω

Peshitta ܠܐ ܥܕܡܐ ܠܗܫܐ

Vulgate intelligitis

Greek οὔπω and Latin nondum render 'not yet' as a single adverb, while the Peshitta employs the analytic phrase ܠܐ ܥܕܡܐ ܠܗܫܐ ('not until now'), a periphrastic expansion idiomatic to Syriac that conveys the identical temporal sense.

𝔊 grk ℙ syr 𝔙 vul

construction All three attest

Greek NT πῶς

Peshitta ܐܝܟܘ

Vulgate nondum

The interrogative (πῶς / Quomodo / ܐܝܟܘ, 'how') stands after the negative adverb in Greek and Latin but is fronted to the head of the clause in the Peshitta, reflecting Syriac preference for placing the interrogative element early.

𝔊 grk ℙ syr 𝔙 vul

gloss All three attest

Greek NT συνίετε;¶

Peshitta ܡܣܬܟܠܝܢ ܐܢܬܘܢ

Greek συνίετε and Latin intelligitis encode the second-person plural subject within the verb, whereas the Peshitta uses the participle ܡܣܬܟܠܝܢ with the explicit enclitic pronoun ܐܢܬܘܢ ('you'), the standard Syriac participial construction for the present tense that supplies the pronoun as a separate token.

Mark 8 : 21

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