Mark 9:19 — 希腊文 / 别西大 / 武加大对齐

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expansion All three attest

Greek NT Ὁ δὲ ἀποκριθεὶς αὐτοῖς λέγει·

Peshitta ܥܢܐ ܘܐܡܪ ܠܗ

Vulgate Qui respondens eis dixit O

The Peshitta explicitly names the subject ܝܫܘܥ ('Jesus') where Greek and Latin use only the participial construction with pronoun. This is a characteristic Peshitta clarification for narrative flow, making the subject explicit rather than relying on context.

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construction All three attest

Greek NT ἄπιστος

Peshitta ܕܠܐ ܡܗܝܡܢܐ

Vulgate quamdiu

Greek uses the single adjective ἄπιστος ('unbelieving'); Peshitta employs a negated participial construction ܕܠܐ ܡܗܝܡܢܐ ('who does not believe'); Latin uses incredula. All three convey identical semantic content through different morphological strategies.

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construction All three attest

Greek NT ἕως (he'ōs) πότε πρὸς ὑμᾶς

Peshitta ܥܕܡܐ ܠܐܡܬܝ ܐܗܘܐ ܠܘܬܟܘܢ

Vulgate apud vos ero quamdiu vos

Greek places the prepositional phrase πρὸς ὑμᾶς before the verb ἔσομαι; Peshitta places ܠܘܬܟܘܢ after ܐܗܘܐ; Latin mirrors Greek word order with apud vos ero. The semantic content is identical despite the syntactic reordering.

𝔊 grk ℙ syr 𝔙 vul

grammar All three attest

Greek NT ἔσομαι ἕως (he'ōs) πότε

Peshitta ܘܥܕܡܐ ܠܐܡܬܝ ܐܣܝܒܪܟܘܢ

Vulgate patiar afferte illum ad

Greek ἀνέξομαι takes the genitive ὑμῶν; Latin patiar takes the accusative vos; Peshitta ܐܣܝܒܪܟܘܢ incorporates the pronominal suffix directly on the verb. These represent standard case-government differences across the three languages for the same verbal idea of 'enduring/bearing with.'

Mark 9 : 19

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