Mark 9:50 — 希腊文 / 别西大 / 武加大对齐

𝔊 grk ℙ syr 𝔙 vul

construction All three attest

Greek NT καλὸν τὸ ἅλας·

Peshitta ܫܦܝܪܐ ܗܝ ܡܠܚܐ

Vulgate Bonum est sal

Greek uses predicate adjective construction (καλὸν τὸ ἅλας); Vulgate employs copula est between adjective and noun (Bonum est sal); Peshitta uses feminine copula ܗܝ agreeing with ܡܠܚܐ, reflecting typical Semitic word order with copula between predicate and subject.

𝔊 grk ℙ syr 𝔙 vul

substitution All three attest

Greek NT ἐὰν δὲ τὸ ἅλας ἄναλον γένηται

Peshitta ܐܢ ܕܝܢ ܡܠܚܐ ܬܦܟܗ

Vulgate si sal insulsum fuerit in

Greek employs the rare adjective ἄναλον ('unsalty') with γένηται ('become'); Vulgate uses insulsum ('insipid, tasteless') with fuerit (perfect subjunctive); Peshitta substitutes an entirely different verb ܬܦܟܗ ('it becomes insipid/spoiled'), omitting any explicit adjective and using a denominative verbal form from the root for 'insipid.'

𝔊 grk ℙ syr 𝔙 vul

construction All three attest

Greek NT ἐν τίνι αὐτὸ ἀρτύσετε;

Peshitta ܒܡܢܐ ܬܬܡܠܚ

Vulgate quo illud condietis Habete in

Greek uses prepositional phrase ἐν τίνι with direct object αὐτὸ and future ἀρτύσετε; Vulgate mirrors this with in quo illud condietis and adds interrogative punctuation; Peshitta employs a more compact construction ܒܡܢܐ ܬܬܡܠܚ ('with what will it be salted'), using a passive/reflexive form and omitting an explicit object pronoun.

𝔊 grk ℙ syr 𝔙 vul

construction All three attest

Greek NT ἔχετε ἐν ἑαυτοῖς (he'autois)

Peshitta ܬܗܘܐ ܒܟܘܢ ܡܠܚܐ

Vulgate vobis sal et pacem

Greek places verb first (ἔχετε ἐν ἑαυτοῖς ἅλα); Vulgate mirrors this order (Habete in vobis sal); Peshitta inverts to jussive ܬܗܘܐ ܒܟܘܢ ܡܠܚܐ ('let there be in you salt'), using a third-person jussive construction rather than second-person imperative, reflecting typical Syriac hortatory syntax.

𝔊 grk ℙ syr 𝔙 vul

construction All three attest

Greek NT ἅλα καὶ εἰρηνεύετε ἐν

Peshitta ܘܒܫܝܢܐ ܗܘܘ ܚܕ ܥܡ ܚܕ

Vulgate habete inter vos

Greek uses imperative εἰρηνεύετε with prepositional phrase ἐν ἀλλήλοις ('be at peace with one another'); Vulgate employs pacem habete inter vos, using noun + verb construction; Peshitta renders ܘܒܫܝܢܐ ܗܘܘ ܚܕ ܥܡ ܚܕ ('and in peace be one with one'), using the distributive ܚܕ ܥܡ ܚܕ construction typical of Syriac for reciprocal relationships.

𝔊 grk ℙ syr 𝔙 vul

punctuation Vulgate only

Vulgate quod

Vulgate inserts colon after sal to mark the end of the opening statement, a punctuation convention absent in Greek and Peshitta manuscript traditions.

Mark 9 : 50

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