Mark 1:17 — 希臘文 / 別西大 / 武加大對齊

𝔊 grk ℙ syr 𝔙 vul

grammar All three attest

Greek NT ὁ Ἰησοῦς·

Peshitta ܝܫܘܥ

Vulgate Jesus Venite

Greek employs the definite article ὁ before Ἰησοῦς, a standard Greek construction absent in Syriac (which lacks articles) and Latin (where the proper name stands without article). The Vulgate's colon after Jesus represents editorial punctuation not present in the Greek manuscript tradition.

𝔊 grk ℙ syr 𝔙 vul

construction All three attest

Greek NT ὀπίσω μου

Peshitta ܒܬܪܝ

Vulgate me et

Greek uses the preposition ὀπίσω with genitive pronoun μου ('after me'); Latin mirrors this with post + ablative me; Syriac employs the bound form ܒܬܪܝ (bāthar-y, 'after-me') as a single morphological unit, representing the same prepositional phrase through agglutination rather than separate words.

𝔊 grk ℙ syr 𝔙 vul

construction All three attest

Greek NT ποιήσω ὑμᾶς γενέσθαι

Peshitta ܘܐܥܒܕܟܘܢ

Vulgate vos fieri piscatores

Greek uses a periphrastic future construction ποιήσω ὑμᾶς γενέσθαι ('I will make you to become'), employing both ποιέω and the infinitive γενέσθαι. Latin preserves this structure with faciam vos fieri. Syriac compresses the expression into the single causative verb ܘܐܥܒܕܟܘܢ (wa-ʿebedkōn, 'and-I-will-make-you'), incorporating the object pronoun as a suffix and omitting the separate infinitive, yielding a more compact but semantically equivalent construction.

𝔊 grk ℙ syr 𝔙 vul

construction All three attest

Greek NT ἁλιεῖς ἀνθρώπων

Peshitta ܨܝܕܐ ܕܒܢܝ ܐܢܫܐ

Vulgate hominum

Greek and Latin place the noun before the genitive (ἁλιεῖς ἀνθρώπων / piscatores hominum, 'fishers of-men'). Syriac reverses the order with ܨܝܕܐ ܕܒܢܝ ܐܢܫܐ (ṣaydē d-bnay nāšā, 'fishers of-sons-of man'), using the construct chain typical of Semitic languages and employing the idiomatic ܒܢܝ ܐܢܫܐ ('sons of man') for 'men/humanity' where Greek and Latin use the simple plural.

Mark 1 : 17

批判性批註