Mark 10:16 — 希臘文 / 別西大 / 武加大對齊

𝔊 grk ℙ syr 𝔙 vul

expansion All three attest

Greek NT ἐναγκαλισάμενος αὐτὰ

Peshitta ܐܢܘܢ ܥܠ ܕܪܥܘܗܝ

Vulgate complexans eos

The Peshitta expands the Greek participle ἐναγκαλισάμενος ('having embraced') into a finite verb plus prepositional phrase: ܘܫܩܠ ܐܢܘܢ ܥܠ ܕܪܥܘܗܝ ('and he took them upon his arms'). This explicates the physical gesture implicit in the Greek compound verb, while Greek and Latin preserve the more compact participial construction.

𝔊 grk ℙ syr 𝔙 vul

construction All three attest

Greek NT κατευλόγει

Peshitta ܘܒܪܟ ܐܢܘܢ

Vulgate benedicebat eos

Greek places the main verb κατευλόγει ('he was blessing') immediately after the embracing action, creating a participial-main verb sequence. Both Peshitta and Vulgate defer the blessing verb (ܘܒܪܟ ܐܢܘܢ / benedicebat eos) to the end of the clause, after the hand-laying action, resulting in a chronological narrative sequence rather than the Greek's syntactic subordination.

𝔊 grk ℙ syr 𝔙 vul

grammar All three attest

Greek NT τιθεὶς τὰς χεῖρας ἐπ᾽ (ep᾽)

Peshitta ܘܣܡ ܐܝܕܗ ܥܠܝܗܘܢ

Vulgate et imponens manus super illos

Greek uses the plural τὰς χεῖρας ('the hands') with accusative plural pronoun αὐτά, while Peshitta employs the singular ܐܝܕܗ ('his hand'), a common Syriac idiom for collective or distributive action. Latin mirrors the Greek plural (manus) but inserts a coordinating et before imponens, making the hand-laying a co-equal finite action rather than a subordinate participle, and splits the prepositional phrase across the punctuation boundary (super illos).

Mark 10 : 16

批判性批註