Mark 13 : 15

Greek opens with substantival article + postpositive δέ (ὁ δὲ, 'and the one [who]'); the Vulgate renders this as a coordinated relative clause (et qui); the Peshitta compresses the conjunction and relative into the single proclitic ܘܡܢ ('and whoever'), a typical Syriac fusion of waw + interrogative-relative.

Greek uses preposition + articular genitive (ἐπὶ τοῦ δώματος, 'upon the housetop') and Latin matches with super + accusative (super tectum); the Peshitta collapses this into a single prepositional-prefixed noun ܕܒܐܓܪܐ ('who is on the roof'), incorporating the relative marker, preposition, and noun into one orthographic word.

The Peshitta adds the enclitic pronoun ܗܘ ('he/that one') functioning as a copular/resumptive element to close off the relative clause ('and whoever is on the roof, he...'). Neither the Greek nor the Latin requires this resumptive pronoun, which is a syntactic feature of Syriac relative constructions.

Greek εἰς τὴν οἰκίαν ('into the house') and Latin in domum both specify the destination of the descent; the Peshitta omits this prepositional phrase entirely, leaving ܠܐ ܢܚܘܬ ('let him not come down') without an explicit goal, a compression aligned with the Western/Syriac tendency toward economy here.

Greek expresses purpose with a bare aorist infinitive (ἆραί, 'to take'); the Peshitta uses the infinitival form prefixed with lamadh ܠܡܫܩܠ ('to carry/take away'); the Vulgate makes the purpose explicit with a final conjunction plus subjunctive (ut tollat), a construction-level divergence expressing identical purpose semantics.

The Clementine Vulgate marks the clause boundary with a colon as a discrete token; the Greek terminal punctuation is attached to αὐτοῦ· (token 17) and the Peshitta carries no separate punctuation token, so this colon is treated as a Latin-only orthographic element.