Mark 15 : 21

The Peshitta fuses the conjunction and verb in a single inflected form ܘܫܚܪܘ ('and they compelled/pressed into service'), so the Syriac waw-prefix carries both καί and ἀγγαρεύουσιν; the Greek and Latin keep conjunction and verb discrete. Note also that the Greek historic present ἀγγαρεύουσιν is rendered as a perfect/preterite in both Syriac and Latin angariaverunt.

Greek uses the present participle παράγοντά and Latin matches with prætereuntem; the Peshitta expresses the durative idea analytically with ܕܥܒܪ ܗܘܐ ('who was passing by'), pairing the participle/verb with the auxiliary ܗܘܐ, a standard Syriac periphrastic past-continuous construction.

Greek ἐρχόμενον and Latin venientem render 'coming' with a single participle, whereas the Peshitta again employs the analytic periphrasis ܕܐܬܐ ܗܘܐ ('who was coming'), with the auxiliary ܗܘܐ marking past continuous aspect — a recurring Syriac stylistic preference rather than a semantic difference.

Greek καὶ Ῥούφου and Latin et Rufi coordinate with a separate conjunction; the Peshitta ܘܕܪܘܦܘܣ fuses the coordinating waw and the genitive/dependency marker d- into a single prefixed cluster on the proper name, an economy of Syriac morphology rather than a textual divergence.

Greek ἄρῃ ('lift, carry') and Latin tolleret ('take up, carry') belong to the same general 'bear' semantic field; the Peshitta uses ܫܩܠ (root sh-q-l, 'to take up, raise, bear'), cognate with Hebrew שָׁקַל, an apt lexical equivalent though from a distinct etymological stock.

Greek σταυρόν and Latin crucem use the standard 'cross' lexeme; the Peshitta ܙܩܝܦܗ derives from the root z-q-p ('to raise, set upright, crucify'), the characteristic Syriac term for the instrument of crucifixion, with the article and pronominal 'his' (αὐτοῦ / ejus) bound as the suffix -eh.