Mark 15 : 5

Greek fronts the articular subject ὁ ... Ἰησοῦς around the postpositive δέ; Syriac mirrors this with the demonstrative-pronoun-plus-noun ܗܘ ... ܝܫܘܥ ('but he, Jesus'), a typical Syriac topicalising construction, whereas the Vulgate Jesus carries no article and no anticipatory pronoun.

Greek οὐκέτι ('no longer') is a temporal-negative adverb rendered by Latin amplius ('further, any more'); the Peshitta lacks an exact equivalent, expressing the sense purely through the negated verb ('gave no answer'), so the nuance of 'no longer' is not separately lexicalised in Syriac.

The Peshitta supplies an explicit object noun ܦܬܓܡܐ ('a word/answer') alongside the verb 'gave', producing the idiom 'gave no word' for 'answered nothing'; neither the Greek nor the Latin has a corresponding noun, the idea being carried in Greek by the verb ἀπεκρίθη alone.

Greek and Latin use a single finite verb of answering (ἀπεκρίθη / respondit), while the Peshitta renders the action periphrastically with negative ܠܐ plus the verb ܝܗܒ ('did not give'), reflecting the Syriac idiom ܦܬܓܡܐ ܝܗܒ ('to give a word') for the act of replying.

Greek expresses result with the single conjunction ὥστε plus infinitive; the Vulgate uses the two-word correlative ita ut, and the Syriac ܐܝܟܢܐ introduces a finite result clause, three syntactically distinct but semantically equivalent ways of marking consequence.

Greek marks Pilate as the accusative subject of the infinitive (τὸν Πιλᾶτον), reflecting the ὥστε + infinitive construction; Syriac and Latin treat him as the nominative subject of their finite result clauses, an unavoidable grammatical consequence of their differing syntax.