Mark 16 : 7

Greek uses article + noun + possessive pronoun (τοῖς μαθηταῖς αὐτοῦ) in dative; Peshitta employs a bound form with pronominal suffix (ܠܬܠܡܝܕܘܗܝ); Vulgate uses noun + possessive genitive pronoun (discipulis ejus). All three express identical semantics through language-specific possessive constructions.

Greek employs coordinating conjunction καὶ with article τῷ before the proper name Πέτρῳ (dative); Peshitta uses the conjunction ܘ prefixed directly to the name with preposition ܠ (ܘܠܟܐܦܐ); Vulgate mirrors Greek structure with et Petro. The Syriac construction is more compact but semantically equivalent.

Greek ὅτι introduces indirect discourse; Peshitta uses ܕܗܐ (d-hā), a compound particle combining ܕ (relative/complementizer) with ܗܐ (presentative 'behold'); Vulgate uses quia. The Peshitta form adds mild emphasis ('behold that') while Greek and Latin are neutral complementizers.

Greek uses preposition εἰς with article and accusative noun (εἰς τὴν Γαλιλαίαν); Peshitta employs preposition ܠ with direct noun attachment (ܠܓܠܝܠܐ), lacking an overt article (Syriac has no definite article in this construction); Vulgate uses in with accusative Galilæam. All express motion toward Galilee with language-appropriate prepositional syntax.

Greek ἐκεῖ and Peshitta ܬܡܢ are simple adverbs of place; Vulgate precedes ibi with a colon, creating a stronger syntactic break that emphasizes the locative clause. The punctuation difference reflects Latin rhetorical style rather than semantic divergence.