Mark 5 : 31

EN His disciples said to him, “You see the multitude pressing against you, and you say, ‘Who touched me?’”

ES Y le dijeron sus discípulos: Ves que la multitud te aprieta, y dices: ¿Quién me ha tocado?

ZH-HANS 门徒对他说：「你看众人拥挤你，还说『谁摸我』吗？」

ZH-HANT 門徒對他說：「你看眾人擁擠你，還說『誰摸我』嗎？」

批判性批註

4 處異文 · 3 處見證

𝔊 grk ℙ syr 𝔙 vul

construction All three attest

Greek NT οἱ μαθηταὶ αὐτοῦ·

Peshitta ܬܠܡܝܕܘܗܝ

Vulgate discipuli sui Vides

Greek uses article + noun + possessive pronoun (οἱ μαθηταὶ αὐτοῦ); Latin mirrors this with noun + possessive (discipuli sui); Syriac employs a construct state with pronominal suffix (ܬܠܡܝܕܘܗܝ), a typical Semitic compression expressing the same possessive relationship more economically.

𝔊 grk ℙ syr 𝔙 vul

gloss All three attest

Greek NT βλέπεις

Peshitta ܚܙܐ ܐܢܬ

Vulgate turbam

Peshitta adds explicit subject pronoun ܐܢܬ ('you') after the verb ܚܙܐ, a common Syriac stylistic feature for emphasis or clarity, whereas Greek βλέπεις and Latin Vides encode the subject in verbal morphology alone.

𝔊 grk ℙ syr 𝔙 vul

gloss All three attest

Greek NT λέγεις·

Peshitta ܐܢܬ

Vulgate Quis me

Peshitta again inserts explicit subject pronoun ܐܢܬ ('you') with the verb ܘܐܡܪ, paralleling its earlier addition; Greek λέγεις and Latin dicis rely on verbal inflection. Vulgate punctuates with a colon, structurally separating the quoted question.

𝔊 grk ℙ syr 𝔙 vul

lexical All three attest

Greek NT τίς μου ἥψατο;

Peshitta ܡܢܘ ܩܪܒ ܠܝ

Vulgate tetigit

Greek ἥψατο (aorist of ἅπτω, 'touched') and Latin tetigit (perfect of tango) denote completed action; Syriac ܩܪܒ (qreb, 'drew near, approached') uses a semantically broader verb that can imply physical contact but primarily means proximity. This reflects a common Syriac lexical choice where context disambiguates tactile contact.