Mark 8 : 2

The Peshitta adds the explicit subject pronoun ܐܢܐ ('I') after the participle ܡܬܪܚܡ, a common Syriac stylistic feature for emphasis or clarity, whereas Greek σπλαγχνίζομαι and Latin Misereor encode the first-person subject morphologically without requiring an independent pronoun.

The Vulgate inserts a colon after turbam, creating a stronger syntactic break before the causal clause, whereas Greek ὅτι and Syriac ܕܗܐ introduce the clause without punctuation. The Syriac ܕܗܐ ('behold that') combines the causal and presentative functions, mirroring the Vulgate's quia ecce construction.

Greek uses the adverb ἤδη ('already') followed by the nominative plural ἡμέραι τρεῖς ('three days'); Syriac omits any equivalent to ἤδη and uses the construct state ܬܠܬܐ ܝܘܡܝܢ ('three days'); the Vulgate substitutes the single adverbial noun triduo ('for a three-day period'), a Latin idiom that compresses the Greek temporal expression into a single accusative of duration.

Greek includes the coordinating conjunction καὶ ('and') to link the two clauses describing the crowd's situation, whereas both Syriac and Latin omit any explicit conjunction, allowing the negative clause to follow asyndetically for rhetorical effect.

Greek uses the negative particle οὐκ with ἔχουσιν and the interrogative pronoun τί in a double-accusative construction ('they have not what'); Syriac employs the negative existential ܘܠܝܬ ܠܗܘܢ ('and there is not to them') with the interrogative ܡܢܐ, a typical Semitic possessive construction; Latin uses nec habent quod with the subjunctive manducent, a relative clause of characteristic common in classical usage.

The Vulgate appends a closing colon after manducent, marking the end of the direct discourse, whereas neither Greek nor Syriac manuscripts typically employ such terminal punctuation in this context.