Mark 8:7 — 希臘文 / 別西大 / 武加大對齊

𝔊 grk ℙ syr 𝔙 vul

construction All three attest

Greek NT καὶ εἶχον

Peshitta ܘܐܝܬ ܗܘܘ

Vulgate Et habebant

Greek uses simple conjunction καὶ with imperfect εἶχον ('and they had'); Syriac employs existential construction ܘܐܝܬ ܗܘܘ ('and there were to them'); Vulgate uses Et habebant. All three express possession but through different syntactic strategies typical of each language.

𝔊 grk ℙ syr 𝔙 vul

punctuation All three attest

Greek NT ἰχθύδια ὀλίγα·

Peshitta ܢܘܢܐ ܩܠܝܠ

Vulgate pisciculos paucos et

Greek marks clause boundary with raised dot (ὀλίγα·); Vulgate inserts full colon after paucos, creating stronger syntactic break before the blessing action. Peshitta has no explicit punctuation marker here, continuing the narrative flow without pause.

𝔊 grk ℙ syr 𝔙 vul

expansion All three attest

Greek NT καὶ εὐλογήσας αὐτὰ

Peshitta ܘܐܦ ܥܠܝܗܘܢ ܒܪܟ

Vulgate ipsos benedixit et

Syriac adds emphatic particle ܘܐܦ ('and also/even') and prepositional phrase ܥܠܝܗܘܢ ('upon them') before the verb ܒܪܟ, making the blessing's object explicit through preposition rather than direct accusative. Greek uses aorist participle εὐλογήσας with direct object αὐτὰ; Vulgate employs finite verb benedixit with direct object ipsos. The Syriac construction emphasizes the act of blessing 'over' the fish as a distinct liturgical gesture.

𝔊 grk ℙ syr 𝔙 vul

substitution All three attest

Greek NT εἶπεν καὶ ταῦτα παρατιθέναι

Peshitta ܘܐܡܪ ܕܢܣܝܡܘܢ ܐܢܘܢ

Vulgate jussit apponi

Greek uses εἶπεν ('he said') with infinitive παρατιθέναι and demonstrative ταῦτα, yielding 'he said also these to be set before [them].' Vulgate substitutes jussit ('he commanded/ordered') with infinitive apponi, a stronger directive verb. Syriac employs ܘܐܡܪ ܕܢܣܝܡܘܢ ܐܢܘܢ ('and he said that they should set them'), using subordinate clause with imperfect plural verb rather than infinitive, and pronominal suffix rather than demonstrative—semantically equivalent but syntactically restructured.

Mark 8 : 7

批判性批註