Polyglot Concordance / Mc · Teaching on the Way to Jerusalem
New Testament · Teaching on the Way to Jerusalem · Mark

Mark 10 : 47

EN When he heard that it was Jesus the Nazarene, he began to cry out, and say, “Jesus, you son of David, have mercy on me!”

ES Y oyendo que era Jesús el Nazareno, comenzó á dar voces y decir: Jesús, Hijo de David, ten misericordia de mí.

ZH-HANS 他听见是拿撒勒的耶稣，就喊着说：「大卫的子孙耶稣啊！可怜我吧！」

ZH-HANT 他聽見是拿撒勒的耶穌，就喊着說：「大衛的子孫耶穌啊！可憐我吧！」

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Aparato crítico

6 variantes · 3 testigos
𝔊 grk ℙ syr 𝔙 vul
construction Two witnesses
Greek NT καὶ
Vulgate Qui cum

Greek opens with paratactic καί ('and'); the Vulgate restructures as a relative-temporal periphrasis Qui cum ('Who, when...'), a typical Latin subordinating idiom replacing Greek parataxis. The Peshitta retains the coordinating ܘ- prefixed to the verb.

𝔊 grk ℙ syr 𝔙 vul
grammar All three attest
Greek NT ἀκούσας
Peshitta ܘܫܡܥ
Vulgate audisset

Greek uses the aorist participle ἀκούσας ('having heard'); the Peshitta prefixes ܘ- to the perfect ܫܡܥ ('and he heard'); the Vulgate employs the pluperfect subjunctive audisset within the cum-clause. All express the prior act of hearing but with differing aspectual constructions.

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT ὁ Ναζαρηνός
Peshitta ܗܘ ܢܨܪܝܐ
Vulgate Nazarenus

Greek uses an articular appositive ὁ Ναζαρηνός ('the Nazarene'); the Peshitta supplies the pronoun ܗܘ plus ܢܨܪܝܐ ('he is the Nazarene'), making the copula explicit; the Vulgate gives the bare adjective Nazarenus. The variation is purely syntactic, not semantic.

𝔊 grk ℙ syr 𝔙 vul
omission Two witnesses
Greek NT ἐστιν
Vulgate est

Greek ἐστιν and Latin est both render the explicit copula 'is'; Syriac expresses the predication enclitically via ܗܘ (grouped above), so no separate copula token is present in the Peshitta.

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT ὁ υἱὲ Δαυὶδ
Peshitta ܒܪܗ ܕܕܘܝܕ
Vulgate David miserere

Greek prefaces the vocative with the article ὁ υἱὲ Δαυίδ; the Peshitta uses the bound construct ܒܪܗ ܕܕܘܝܕ ('son of David') with the resumptive 3ms suffix typical of Syriac genitive periphrasis; the Vulgate gives the plain vocative fili David. The Greek and Latin place 'Son of David' before the name 'Jesus', whereas usage of the vocative ordering varies — see next group.

𝔊 grk ℙ syr 𝔙 vul
construction Two witnesses
Greek NT Ἰησοῦ
Vulgate fili

Both Greek and Vulgate include the vocative 'Jesus' (Ἰησοῦ / Jesu), but the Greek places it after 'Son of David' while the Vulgate places it before; the Peshitta omits the address 'Jesus' here, having already named him in the preceding clause.