Mark 11 : 27

Greek uses preposition εἰς + accusative Ἱεροσόλυμα (with the transliteration token bound to it); Syriac and Latin both express directional motion synthetically — Syriac with the prefixed lamadh (ܠܐܘܪܫܠܡ) and Latin with the bare accusative of place (Jerosolymam) without a preposition.

The clausal connector καί introducing the temporal circumstance is rendered in Syriac by the compound ܘܟܕ ('and when') and in Latin split across Et + cum, the latter governing the subjunctive of attendant circumstance.

Greek employs a genitive absolute (περιπατοῦντος αὐτοῦ) with locative ἐν τῷ ἱερῷ; Latin renders this with a cum-clause and imperfect subjunctive (cum ambularet in templo), while Syriac uses the periphrastic past with the auxiliary ܗܘܐ (ܡܗܠܟ ܗܘܐ ܒܗܝܟܠܐ) — three different syntactic strategies for the same backgrounded action.

The Vulgate closes the verse with a colon anticipating the direct discourse of the following verse; neither the Greek nor the Syriac transmits a corresponding punctuation token here.