Mark 13 : 1

Greek opens with καί followed by a genitive absolute participle (ἐκπορευομένου); the Vulgate renders the temporal clause with et cum + imperfect subjunctive (egrederetur), and the Peshitta with the compound conjunction ܘܟܕ ('and when'). The constructions are equivalent in sense but the Greek participial absolute is reframed as a finite subordinate clause in both versions.

Greek and Vulgate carry the pronominal subject (αὐτοῦ / encoded in egrederetur), whereas the Peshitta makes the subject explicit by naming ܝܫܘܥ ('Jesus'), a common Syriac clarifying tendency to specify pronominal referents at the head of a pericope.

The single Greek interjection ἴδε ('behold') is matched by the Vulgate's imperative aspice ('look'), but the Peshitta employs a hendiadys of ܗܐ ('behold') plus ܚܙܝ ('see'), doubling the attention-marker — a characteristic Syriac amplification of deictic particles.

The Greek repeats the full exclamatory pronoun ποταπαὶ (feminine) before the second noun, and the Vulgate likewise repeats quales; the Peshitta economises by prefixing the conjunction ܘ directly to a single repeated interrogative ܘܐܝܠܝܢ, here grouped with the conjunction (idx 15) so that the second exclamatory force is carried compactly.

The Greek mid-verse high point (·) after αὐτοῦ and the Vulgate colon (:) both mark the onset of direct speech; the Peshitta supplies no graphic punctuation, relying on syntax alone to introduce the disciple's address.