Mark 13 : 30

Greek λέγω encodes the 1st-person subject morphologically (V-PAI-1S), as does Latin dico; Syriac renders the verb with an explicit independent pronoun ܐܢܐ ('I') alongside the participle ܐܡܪ, a standard Syriac periphrastic construction for the present that is semantically equivalent.

Greek ὅτι and Latin quoniam introduce the content clause as an independent conjunction, whereas the Syriac fuses the conjunctive idea with the following negation in ܕܠܐ ('that...not'); the proclitic ܕ carries the complementiser force, making the boundary a syntactic merger rather than a true omission.

Greek employs the emphatic double negative οὐ μή (a strong future denial typical of solemn pronouncements), which Latin reduces to a single non and Syriac to the single negative element within ܕܠܐ; neither version reproduces the intensifying doubling, though the absolute sense is preserved.

Greek uses the compound temporal phrase μέχρις οὗ (preposition + relative, 'until which time'), whereas both the Syriac single particle ܥܕܡܐ and the Latin donec express the same 'until' relation with a single lexeme; the divergence is purely in the number of elements employed.