Mark 13 : 30

Greek ὅτι and Latin quoniam introduce the content clause as an independent conjunction, whereas the Syriac fuses the conjunctive idea with the following negation in ܕܠܐ ('that...not'); the proclitic ܕ carries the complementiser force, making the boundary a syntactic merger rather than a true omission.

Greek employs the emphatic double negative οὐ μή (a strong future denial typical of solemn pronouncements), which Latin reduces to a single non and Syriac to the single negative element within ܕܠܐ; neither version reproduces the intensifying doubling, though the absolute sense is preserved.

Greek uses the compound temporal phrase μέχρις οὗ (preposition + relative, 'until which time'), whereas both the Syriac single particle ܥܕܡܐ and the Latin donec express the same 'until' relation with a single lexeme; the divergence is purely in the number of elements employed.

Greek and Syriac place the demonstrative before the quantifier (ταῦτα πάντα / ܗܠܝܢ ܟܠܗܝܢ, 'these all'), while the Vulgate inverts to omnia ista ('all these'); the sequence differs but the sense is identical.