Mark 14 : 25

Greek λέγω encodes the first-person subject morphologically in the verb; the Peshitta makes it explicit with an independent enclitic pronoun ܐܢܐ ('I') following ܐܡܪ, a routine Syriac construction for the participle-plus-pronoun present. Latin dico likewise carries the subject inflectionally without a separate pronoun.

Greek οὐκέτι ('no longer') is a compound temporal negation; the Peshitta renders it with ܕܬܘܒ ܠܐ ('that again ... not'), distributing the sense across the subordinator and the negative, while Latin jam non ('now not') matches the Greek temporal force closely.

Greek γενήματος ('produce, fruit') is rendered idiomatically in Syriac by ܝܠܕܐ (from y-l-d, 'that which is born/begotten'), a metaphor of the vine's offspring, whereas the Vulgate's genimine is a near-calque preceded by the deictic hoc ('this'), which has no counterpart in the Greek or Syriac.

Greek and Syriac use a single demonstrative (ἐκείνης / ܗܘ, 'that') in genitive/attributive position; the Vulgate splits the rendering across the preposition phrase usque in diem illum, with in governing the accusative diem and illum following — a syntactic redistribution of the same deictic sense.

Greek ὅταν ('whenever') with subjunctive expresses an indefinite temporal clause; the Peshitta uses the relative-prepositional ܕܒܗ ('in which'), a relative-clause construction anchored to 'that day', while Latin cum + subjunctive matches the Greek temporal-conditional sense more directly.

Greek αὐτό and Latin illud supply an explicit neuter object pronoun ('it') for the drinking; the Peshitta encodes this object suffix directly on the verb ܐܫܬܝܘܗܝ ('I shall drink it'), so no separate pronominal token appears in Syriac.

Greek καινόν and Latin novum are adjectives ('new', modifying the object/wine), whereas the Peshitta ܚܕܬܐܝܬ is adverbial ('newly, anew'), shifting the predication from the thing drunk to the manner of drinking — a subtle but real syntactic divergence.

Greek and Latin express 'the kingdom of God' with two separate words plus a possessive genitive (βασιλείᾳ ... θεοῦ / regno ... Dei); the Peshitta fuses the noun and its possessive into the single inflected form ܒܡܠܟܘܬܗ ('in his/the kingdom'), with the third-person suffix anticipating the following ܕܐܠܗܐ.