Mark 14 : 29

Greek places the article and postpositive conjunction δὲ before the subject Πέτρος, while Vulgate uses autem after Petrus and Peshitta omits any conjunction, placing ܟܐܦܐ (Kepha) at the end of the verbal clause. All three traditions identify Peter as the speaker but employ different syntactic strategies.

Greek employs the conditional particle εἰ with the intensifying conjunction καὶ ('even if'), creating a concessive protasis. Vulgate mirrors this with 'Et si' (literally 'And if'), while Peshitta uses the simple conditional ܐܢ without an intensifying particle, yielding a semantically equivalent but syntactically simpler construction.