Mark 15 : 35

Greek τινες and Latin quidam function as indefinite pronouns ('some'); Peshitta incorporates this into the compound ܘܐܢܫܝܢ ('and some people'), merging conjunction and pronoun into a single lexeme—a typical Syriac construction.

Greek ἀκούσαντες (aorist participle, 'having heard') appears after the substantive phrase; Peshitta ܕܫܡܥܘ ('who heard') is fronted immediately after the conjunction; Latin audientes follows the Greek order but uses present participle—all three convey simultaneous action with different aspectual nuances.

Greek ἔλεγον is imperfect indicative ('were saying'); Latin dicebant mirrors this with imperfect; Peshitta uses periphrastic construction ܐܡܪܝܢ ܗܘܘ (participle + auxiliary 'were saying'), the standard Syriac method for expressing continuous past action—semantically equivalent but syntactically distinct.

Greek ἴδε ('behold') and Latin Ecce are interjections drawing attention to the following statement; Peshitta omits any corresponding particle, proceeding directly to the reported speech—a stylistic choice reflecting Syriac preference for unmarked direct discourse in narrative contexts.

Greek φωνεῖ (from φωνέω, 'he calls/summons') and Latin vocat (from voco) both denote vocal summoning; Peshitta ܩܪܐ (from ܩܪܐ, 'he called') is the standard Semitic cognate—all three use present tense for vivid narration of the bystanders' misinterpretation of Jesus' cry.