Polyglot Concordance / Mc · Longer Ending
New Testament · Longer Ending · Mark

Mark 16 : 20

EN They went out, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen.

ES Y ellos, saliendo, predicaron en todas partes, obrando con ellos el Señor, y confirmando la palabra con las señales que se seguían. Amén.

ZH-HANS 门徒出去,到处宣传福音。主和他们同工,用神迹随着,证实所传的道。阿们!

ZH-HANT 門徒出去,到處宣傳福音。主和他們同工,用神蹟隨着,證實所傳的道。阿們!

Mark 16:19
Mark :

Aparato crítico

7 variantes · 3 testigos
𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT ἐξελθόντες
Peshitta ܢܦܩܘ
Vulgate profecti

Greek aorist participle ἐξελθόντες ('having gone forth') is rendered by the Vulgate with a deponent perfect participle profecti and by the Peshitta with a finite preterite ܢܦܩܘ ('they went out'); the Syriac dissolves the Greek participial subordination into a coordinated finite verb, a typical Semitic preference for paratactic chaining.

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT πανταχοῦ
Peshitta ܒܟܠ ܕܘܟܐ
Vulgate ubique

The single Greek adverb πανταχοῦ ('everywhere') and the Latin ubique are expressed analytically in Syriac by the prepositional phrase ܒܟܠ ܕܘܟܐ ('in every place'); Syriac lacks a one-word equivalent and must periphrase the locative adverb.

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT συνεργοῦντος
Peshitta ܡܥܕܪ ܗܘܐ ܠܗܘܢ
Vulgate cooperante

The Greek genitive-absolute participle συνεργοῦντος and the Latin ablative-absolute cooperante render a tight subordinate clause, whereas the Peshitta employs a finite periphrastic construction ܡܥܕܪ ܗܘܐ ܠܗܘܢ ('was helping them') with an explicit dative pronoun ܠܗܘܢ supplying the object 'them' that is only implicit in the Greek and Latin.

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT τὸν λόγον
Peshitta ܡܠܝܗܘܢ
Vulgate sermonem

Greek τὸν λόγον ('the word', singular with article) and Latin sermonem are matched by the Peshitta ܡܠܝܗܘܢ ('their words'), which is plural and carries a possessive suffix; the Syriac thus particularises the message as belonging to the preachers, a slight semantic shift from the abstract τὸν λόγον.

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT βεβαιοῦντος
Peshitta ܘܡܫܪ
Vulgate confirmante

The Greek present participle βεβαιοῦντος ('confirming') governs τὸν λόγον; in Syriac the corresponding ܘܡܫܪ is coordinated with the preceding finite verb under the same auxiliary ܗܘܐ, again converting the Greek participial syntax into a coordinated finite construction.

𝔊 grk ℙ syr 𝔙 vul
construction All three attest
Greek NT διὰ τῶν ἐπακολουθούντων σημείων
Peshitta ܒܐܬܘܬܐ ܕܥܒܕܝܢ ܗܘܘ
Vulgate sequentibus signis

Greek expresses instrumentality with διὰ + genitive plus the attributive participle ἐπακολουθούντων ('through the accompanying signs'); the Vulgate uses a bare ablative absolute sequentibus signis, while the Peshitta renders 'with signs that they were doing' (ܒܐܬܘܬܐ ܕܥܒܕܝܢ ܗܘܘ), substituting the verb ʿ-b-d ('to do/perform') and a relative clause for the Greek 'following/accompanying' participle — a semantic shift from signs that follow to signs actively performed.

𝔊 grk ℙ syr 𝔙 vul
expansion Greek NT only
Greek NT ἀμήν.]]¶

The closing ἀμήν, here transmitted within the longer ending of Mark (16:9–20) and marked editorially as doubtful by the double brackets, is absent from both the Vulgate and the Peshitta as presented; this colophon-like 'Amen' is a liturgical addition not consistently attested across the textual witnesses of the long ending.